|     |  Hurricane  Party
 Alison Pelegrin
 University of Akron Press
 2012
 63 pages
 $14.95
 Water.  Many poets have addressed the subject. Alison Pelegrin’s third collection of  verse, Hurricane Party, seeps the  element further into the consciousness of American literature. Her poetry  assumes both the physical and psychological identity of the Mississippi Delta,  with all its swamps, humidity, and menace. Add Katrina to the mix, and Pelegrin  captures the atmosphere of August in the Bayou. Her closed poems form the  unbroken surface of Lake Ponchartrain. Linear constructs stretch like  meandering rivers, while villanelles lap flood-like on the pages.  
 “River of Voices” opens the  collection. The speaker explores the confluence of a family’s Katrina stories.  She explains:
 
 .  . . A bystander would think
 we  took this on for fun, this reunion
 of  family at the long table after the meal
 is  cleared, telling our stories, which are one
 story,  the same story over and over again, . . . (3)
 
 Everything runs  together in the tales. Details are swept in the rush of collective memory.  Hurricane  Party is a gathering of experiences common to the region’s modern  residents. In Pelegrin’s piece “Louisiana,” the speaker notes:
 
 Fantastical  sinking state, of a boot the heel-toe-heel
 invisible,  one football field a day drowned
 to  sop the Mississippi’s might slop. (4)
 
 The poet’s voice  reflects the area’s music, communal recollection, and vernacular, creating a  single, swirling volume of Confederate flags, pit bulls, pelicans, copperheads,  and highway mowers.
 
 Several poets have addressed  Hurricane Katrina. Patricia Smith (Blood  Dazzler) and Katie Ford (Colosseum)  published highly regarded volumes on the subject. While Smith’s speaker assumes  the persona of the storm, and Ford juxtaposes the horrors of the storm with  similar images of disaster (such as Beirut’s civil war), Pelegrin, a Louisiana  native, attaches herself directly to the state’s people, history, and beliefs. She  presents an experience shared by family and strangers. Hurricane Party addresses how the disaster affected local residents,  not the dynamics of the storm itself. The poet crafts the speaker’s voice to create  a Cajun every-woman representing the region’s unique physical and human landscape.  She is free to explore how Katrina and similar misfortunes disrupted them.
 
 Weather surges through the book. Pelegrin  illustrates this point powerfully in “Our Lady of Prompt Succor:”
 
 Oh,  virginity! – A sin to even think it – me, Mary,
 and  a Brother Martin boy in the backseat
 making  our own weather – forecast fog,
 and  your tears the rain rising as steam from the street. (26)
 As the volume  continues, however, the weather transforms from the manufactured clouds within  a steamy car to the fury revealed in “Hurricane Party:”
 No  way in hell the sky would do me wrong.
 Even  with the weatherman keening
 in his yellow slicker, it just  doesn’t sink in. (43)
 
 The  reader can detect the speaker’s sense of betrayal, how nature, even the  landscape, has somehow turned against her. The disruption is fundamental, as indicated  in “Praying with Strangers:”
 
 Wish  I could be funny again, like the old me
 wild child with food and music on the  mind,
 because I am worn out with bringing
 
             nothing  but needs to the hands of the Lordbeginning that day I packed the kids in  the car
 for a head start against The Hurricane. (45)
 
 Pelegrin  capitalizes “The Hurricane” here as if it is an actual deity. Not a Prayer  Answerer, but a terrible, vengeful God intent on drowning the world.
 
 Survivors of a natural disaster  often note abrupt quiet immediately after the event ends.  Canadian poet Julie Bruck juxtaposes violence  with stillness in her 2012 poetry volume Monkey  Ranch. Similarly, Pelegrin stuns the reader after “Praying with Strangers,”  starkly portraying post-catastrophic silence with “The Day the Music Stopped.” Here,  two years transpire between the storm and a silent march of musicians protesting  the area’s sluggish recovery:
 
 Last  year a mock funeral on this day.
 Pine  box for Katrina cut loose to the dark,
 Then  Dixieland jazz in the streets of Treme.
             This  year we can’t make the blues go away.We’ve  been down so long that music feels like work.
 Black  sash for the marshal – we can’t play. (46)
 Pelegrin’s  speaker detects an insidious, transformative power in Katrina’s aftermath. The  normally solid line dividing people and animals blurs. In “Shadow Ode,” which addresses  the post-disaster opening of New Orleans’ zoo, she closes the poem stating:
 After  Katrina we lined up there on reopening day,
 camera  ready, and shadowed by the press.
 It  was the day after Thanksgiving, and me still numb,
 grieving  like an animal with eyes that looked
 nowhere.  My boys were toddlers in a wagon then,
 clapping  their arms open and shut to make alligator shadows. (50)
 
 As the volume closes,  the speaker attempts to extricate herself from her animal-being in “Stupid  Praise,” declaring:  “I quit.  No more a guard dog of damaged goods /  chained in the yard, drinking from tadpole puddles . . .” (57) However, the  final piece, “Tabasco in Space,” reflects not healing but further disjuncture:
 
 Long  have the McIllhennys been men in arms,
 and  Tabasco has always travelled with them,
 from  saddlebags, to officers’ tables,
 to  the final frontier – Tabasco in space,
 floating from the dripper to the  spaceman’s lips. (59)
 
 Hurricane  Party, with its formal brilliance, somber, sometimes outrageous, subject  matter, and distinctive colloquialisms, confirms Pelegrin as a Southern poet of  the first order, placing her alongside fellow Louisiana master Martha McFerrin.  Her ability to combine humor and regional quirks with the awful specter of  Katrina makes this book highly readable and entertaining. More than a regional  collection, however, Hurricane Party highlights  the universal struggle of a people to survive, both their history and recurring  disasters. Anyone interested in the ongoing, oddball triumph of the human  spirit will find a welcome respite here among, as Pelegrin explains, “me and  mine, who’ll be hydrated and fed, / dressed in desert fatigues, and off the  grid" (60).
 
 --Paul David Adkins
 
 Paul David Adkins lives in New York and works as a  counselor.  He served in the US Army for 21 years. Barn Owl Review interviews Alison Pelegrin HERE.    |  |