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 Luminarium
 Alex Shakar
 Soho Press
 2011
 432 pp.
 
 
 
 There is no way a person thirty years  ago could read Alex Shakar’s Luminarium,  and that is not just because the internet, online gaming, technology, and 9/11  all heavily influence the structure of the novel; it isn’t because the big  themes—meaning of life, meaning of death, search for self, search for  purpose—aren’t part of a timeless and universal discussion. These are, of  course, large and powerful themes, ones that Shakar carefully delves into  without becoming overbearing or turning into the Preacher In the Pulpit.  Instead, the reason nobody thirty years ago could read this book is because  they would not have seen The Matrix.
 
 The Matrix, for anyone who doesn’t  remember, was released in 1999, at the height of the Y2K-computers-will-destroy-society-and-rule-the-Earth  hysteria, and did nothing to quell such notions. It also exploded the  collective minds of computer geeks, anyone with a Jesus complex, philosophy  majors, and Hollywood studio execs who decided every movie thereafter must use Matrix-esque CGI and stunt maneuvers. At  its heart, however, The Matrix simply  asked a very complex question: what is real and will we be happier knowing said  reality—the blue pill / red pill Dr. Seussian dilemma?
 
 The ability  to read Luminarium, therefore,  depends not on one’s ability to grasp such philosophical notions but to have  confronted them in day-to-day life. Without The  Matrix, we would still be at this point in modern society, I’m sure, but  the movie brought up the questions that technological advancement continues to  force us to ask and evaluate; the movie acts as a cultural anchor whereby we  can trace the trajectory of our computerized lives, ones in which a hard  question to answer is, who is more real, me or my Facebook profile?
 
 For Fred  Brounian, our book’s protagonist, reality’s existence starts to dissolve as he  deals with George’s, his twin brother, coma and impending death. Faith, by way  of Hinduism, Buddhism, Catholic purgatory, and self-reliance, blend together as  each represents a type of hope needed for Fred to explain his daily life.  Shakar uses the mystery of supposed  otherworldly communications, science-induced faith, and (the always big one)  love, whether from / for family or a significant other, to give himself room to  explore the crisis at the heart of all humanity: what the fuck are we doing  here?
 
 There are,  of course, no actual answers because what would be the purpose of giving them  when really what Shakar wants to give us readers is a faith of our own. George,  alive or dead, has faith in the ability to change the world, even if it is through  a meta-as-hell online Earth-simulation; Fred has faith that his brother George  deserves the chance to live; the rest of the world has faith that it has a  right to exist. The intertwining realities mean no single reality has more  meaning, no way to objectively state this is how things are.
 
 There is something delicate about  Shakar’s prose, a deftly handled precision of such monumental ideas because it  would be easy, I imagine, to get lost in preaching, to tell readers how they  must find purpose and find meaning; instead, Shakar asks questions without  asking, forcing us to consider ourselves:
 he had to stop and wonder if he’d  really woken up at all, if he weren’t just in some bed, dreaming some coma  dream. Or if, in fact, he’d never returned from that nowhere / nowhen / nohow at  all. Or if, in truth, he’d ever issued from it to start. It’s a beautiful moment, full of wonder and denial, the sort  of complex, fully human philosophy inherent in being alive: am I really here,  am I real? The questions haunt, in a delicious, bone marrow sort of way, where  the heaviness and lingering of the flavor nearly matches the actual experience  of tasting it. We may look for the un-complicated life, but without such  complexity, there’d be no reason for expression.
 --Joel Lee
 Joel Lee is a graduate of the NEOMFA program. He has had some poetry and nonfiction  published, including the AWP Intro Journals award piece,  "Self: A  Musical," in the College of Wooster's Artful Dodge. Other writing  appears on a self-serving blog, I Remember Cassettes, should you find yourself  bored on the internet. Along with his wife, their gaggle of pets, and a whole  host of random wildlife, he lives in a log cabin in Amish country, where he  works on developing acceptable facial hair. |  |